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In central Japan,

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a spider weaves her web
in a field of growing rice.

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Rice has been a part of Japan

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for so long
that it has shaped the land.

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Indeed, it has become so much
a part of the Japanese landscape

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that it has created
a unique environment essential to

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both the people who created it

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and the wild animals
that now share it.

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Japan is
a country of steep mountains

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surrounding wide flat plains

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where people have lived
for thousands of years.

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The country's largest freshwater lake,
Lake Biwa,

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lies not far from
the ancient city of Kyoto.

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The slopes
that stretch down towards

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the lake have been terraced.

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Rice seedlings need shallow water
in which to grow

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and the neat
meticulously constructed

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paddy fields provide just this.

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Some of them have been cultivated

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continuously
for thousands of years.

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Alongside them stand

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patches of woodland where,
for centuries,

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the people have found
their fuel and their food.

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This is a land
that has been touched by people,

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yet the people
tread lightly upon it.

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It is a land that has been ruled

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for centuries
by the demands of the rice,

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yet it is still dominated

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by the rhythmic cycle
of the seasons

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as they change
throughout the year.

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This is a landscape
that the Japanese people hold

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so close to their hearts

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that they have a special word
for it.

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They call these places
where the forested mountains

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meet the terraces of rice
- Satoyama.

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It's April now.

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The days are lengthening
and it is getting warmer.

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Spring is on its way.

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As the progressing year
brings changes to the country,

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there is also another rhythm
which transforms the land,

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as it has done for centuries.

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Early in the spring

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the dry fields are turned
into wetlands.

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The cold mountain water
spreads over to the dry fields.

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As they slowly fill,

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the water once again links them
both to the mountains above

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and to Lake Biwa. Below.

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Gradually it seeps into the earth,

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reawakening the soil
after the frozen months of winter

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and rousing the small creatures

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that have lain dormant there
since the autumn.

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Mountain water is rich
in nutrients

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so each year its return enhances
the fertility of the rice fields.

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Early spring is
a time of intense work

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for the farmers,

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as they prepare their fields
for the rice.

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Satoyama is an environment

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created by human beings,
certainly;

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but it is also one that is
in harmony

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with the natural world
that surrounds it.

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Animals on all sides are awaiting
the return of the water.

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Woken from her hibernation

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and attracted
by the fresh scent of water,

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a pond turtle moves down
into this new wetland.

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Here she will mate
and in a few days time,

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she will lay her eggs
on the terrace banks.

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Tree frogs return
to the flooded paddies

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to feed and to spawn.

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Insects of many kinds
gradually appear.

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Over a thousand
different species of them

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will eventually find
what they need in the rice fields.

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A fire-bellied newt
starts its search for food.

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Some creatures
have come to the flooded fields

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from a considerable distance away,

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others have been here
all through the year.

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This water scorpion spent
the winter months

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buried in the dry earth.

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It too has been aroused
by the cold mountain water.

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Many of these small creatures
become prey for water birds

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which time their arrival
to coincide

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with the flooding of the terraces.

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The rhythm of change
- from wet to dry and back again...

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was imposed on this landscape
by farmers so long ago

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that it has now become
an integral part

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of the workings
of the natural world.

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The people themselves
are also governed

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by the rhythms of the seasons.

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At crucial times
they hold festivals

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to ask the gods
for a healthy crop

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and a bountiful harvest.

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They regularly pay their respects

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to the forces of nature
that still control their fields.

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Irrigation canals,
lined with cement,

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link these terraced fields
to Lake Biwa,

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and on a spring night in May,

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catfish from the lake
fight their way up them,

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struggling against
the flow of the water.

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The flooding of
the terraced fields,

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combined with seasonal rain,

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has created many waterways
that lead down to the lake.

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For the catfish,
the timing is crucial.

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One after another,

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they laboriously
make their way up the channels

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into the newly planted
rice paddies.

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They have spent the winter
in the deep waters of the lake,

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but now they need shallow water

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and mud in which
to lay their eggs.

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Satoyama provides them
with exactly what they want.

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Just before dawn,

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adult fish congregate
in one of the rice paddies

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and begin to court amongst
the newly-planted rice seedlings.

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The female is large
and heavy with eggs.

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A male, who is smaller,
follows her,

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trying to attract her attention.

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Entwining his body around hers,
he rubs her abdomen,

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stimulating her to lay her eggs
which he will then fertilize.

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Their coupling is sometimes
so vigorous

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that they often damage
the newly planted rice seedlings -

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but the farmers nonetheless gladly
share their fields

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with such wild creatures as these.

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The spawning is all over
within a single day.

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The adult fish then return down
the waterways to the lake,

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leaving behind them
countless tiny eggs

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in the flooded fields.

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Two days after spawning,

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the embryonic fish
are moving inside the security

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of their tiny egg capsules.

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Day by day,
as the earth tilts fractionally

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more towards the sun,

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day-light lasts longer

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and the shallow water
becomes warmer.

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The emergence of the catfish
has coincided miraculously

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with a sudden abundance of food.

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The earth of the paddy fields
when they were dry

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contained millions
of microscopic eggs,

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laid the previous year
by water fleas.

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Now that the paddies
are flooded once again,

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these eggs also hatch.

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So the waters
have become rich with food.

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A dragonfly larva is hunting.

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The water fleas are an easy prey.

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The young catfish
are also feeding on them

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and growing quickly.

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As the seedlings sprout,

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the land is transformed yet again
and turns green.

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Beneath the surface of the water
the duels between the hunters

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and the hunted continue.

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A water stick-insect sits, poised,

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waiting for its prey
to come within range.

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And a dragonfly larva,
once a hunter,

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now itself becomes a victim.

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A water scorpion
conceals itself in the mud.

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The young catfish
seem totally unaware

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of the danger that threatens them.

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A blood-worm
- the larva of a midge -

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is food for a fire-bellied newt.

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The giant water-bug
is a giant indeed

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- it's the largest insect
in Japan

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and a formidable hunter.

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With grim persistence,

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the giant water-bug
sucks out the nutritious fluids

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from the frog's body.

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The empty husk
will then be cast aside

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and be absorbed into the mud.

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A black kite hunts

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above one of
the small patches of woodland

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that grow alongside
the terraced fields.

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These woods are a vital element
in the complex world of satoyama.

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They act as water reservoirs,

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absorbing the falling rain

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and then gradually releasing it
so that it can seep down

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through the soil
to the plains there,

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to evaporate and so to return
to the atmosphere.

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The woods
have been used for centuries

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by the local people
who come here to forage for food,

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to gather firewood
and to make charcoal.

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Many of the oaks
have strange multiple trunks.

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This is because
they have been used by the people

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to grow a delicacy that is much
relished by Japanese gourmets.

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The slender trunks
and branches of oaks

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are regularly cut
and then stacked in piles

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called 'hodagi.'

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They are then left
for about a month to dry out.

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When the sap has all gone,
holes are bored into them.

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Plugs, made of a mixture of sawdust
and mushroom spawn

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are then hammered into each hole
and sealed with a plug of wood.

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'Shiitake' mushrooms
eventually sprout

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from the plugs of wood -

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and Japanese cooks
will pay high prices for them.

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The oak tree
- in spite of its harsh treatment-

191
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does not die.

192
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Its stump sprouts once more.

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It will not be cropped again
for eighteen years or so.

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As the young branches grow,
they attract new visitors.

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Longicorn beetles
come to drink their sap.

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The larvae of the silkworm moth
prefer more aged branches.

197
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Having fed on the leaves,
they spin their cocoons.

198
00:21:08,367 --> 00:21:09,231
The silk from these

199
00:21:09,368 --> 00:21:11,427
provides another crop
for the people

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and has done so for centuries.

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They use
its thin delicate filaments,

202
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spun together into a thread

203
00:21:18,377 --> 00:21:20,902
to weave
the most sumptuous of fabrics.

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00:21:21,546 --> 00:21:22,410
For the caterpillar,

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00:21:22,547 --> 00:21:25,243
the silk will serve
as a shroud beneath

206
00:21:25,384 --> 00:21:28,911
which it will transform itself
into a winged adult.

207
00:21:49,975 --> 00:21:53,342
So the long rhythms of the forest
repeat themselves.

208
00:21:53,779 --> 00:21:56,873
After five years
the hodagi logs are exhausted

209
00:21:57,015 --> 00:21:59,813
and of no further use
for growing mushrooms,

210
00:21:59,951 --> 00:22:03,352
so they are dumped
and left to rot.

211
00:22:03,955 --> 00:22:07,482
The humus produced by their decay
seeps back into the ground

212
00:22:07,626 --> 00:22:10,891
where it is reclaimed
by the roots of living trees

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00:22:11,029 --> 00:22:13,463
and provides food
for other creatures.

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00:22:16,935 --> 00:22:19,369
The larva of the scarab beetle
is one of them.

215
00:22:19,838 --> 00:22:22,068
Having spent half a year
as a grub,

216
00:22:22,207 --> 00:22:23,834
feeding voraciously,

217
00:22:23,975 --> 00:22:25,966
it has now turned into a pupa.

218
00:22:26,345 --> 00:22:29,610
Its newly formed shell
is still soft.

219
00:22:39,558 --> 00:22:43,517
In Japanese, this insect
is called 'kabutomushi,'

220
00:22:43,662 --> 00:22:44,754
as the shape of its head

221
00:22:44,896 --> 00:22:47,262
reminds people
of the war helmet worn

222
00:22:47,399 --> 00:22:48,491
by the Samurai

223
00:22:48,867 --> 00:22:50,129
and the plates of its body

224
00:22:50,268 --> 00:22:53,032
of the armor
of those ancient warriors

225
00:22:53,171 --> 00:22:54,638
of medieval Japan.

226
00:23:10,155 --> 00:23:11,884
As spring changes to summer,

227
00:23:12,157 --> 00:23:15,149
so the flooded fields
become grasslands.

228
00:23:23,635 --> 00:23:24,397
This is the time

229
00:23:24,536 --> 00:23:26,834
when the giant water-bug
lays its eggs.

230
00:23:27,406 --> 00:23:30,739
The female produces
as many as eighty in one batch.

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00:23:31,076 --> 00:23:33,408
Having done so, she abandons them.

232
00:23:36,081 --> 00:23:38,174
But the male remains on guard

233
00:23:38,316 --> 00:23:41,012
and stays with them
for over a week.

234
00:23:49,161 --> 00:23:49,923
Every now and then,

235
00:23:50,061 --> 00:23:51,824
he leaves them briefly to collect

236
00:23:51,963 --> 00:23:54,557
the water necessary
to keep them moist.

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00:24:22,828 --> 00:24:25,296
One week later
- in the middle of the night -

238
00:24:25,430 --> 00:24:28,627
the giant water-bugs
begin to hatch.

239
00:25:25,557 --> 00:25:27,718
It's summer and water
from the forest

240
00:25:27,859 --> 00:25:30,589
continues to flow down
into the rice fields.

241
00:25:30,729 --> 00:25:33,129
It travels
along their network of channels

242
00:25:33,265 --> 00:25:36,132
and then goes on down
to Lake Biwa.

243
00:25:37,969 --> 00:25:40,870
The young catfish
are now about two months old.

244
00:25:41,106 --> 00:25:44,075
It's time for them to prepare
to leave these warm shallows

245
00:25:44,209 --> 00:25:45,437
and to make their way down

246
00:25:45,577 --> 00:25:47,943
to the deeper colder waters
of the lake

247
00:25:48,079 --> 00:25:50,741
where they will spend
most of their adult lives.

248
00:26:00,592 --> 00:26:02,992
Their parents came up
through the farmer's waterways

249
00:26:03,128 --> 00:26:04,720
to reach these rice fields.

250
00:26:05,330 --> 00:26:07,457
Now their offspring
use the same channels

251
00:26:07,599 --> 00:26:09,260
to take them down to the lake.

252
00:26:09,868 --> 00:26:11,392
Without the work of the farmers

253
00:26:11,536 --> 00:26:12,935
and the methods
they have developed

254
00:26:13,071 --> 00:26:14,129
to grow their rice,

255
00:26:14,472 --> 00:26:15,996
the catfish of Lake Biwa

256
00:26:16,141 --> 00:26:19,110
would not have
these extensive nurseries.

257
00:26:30,021 --> 00:26:31,784
Once they reach
the safety of the lake,

258
00:26:31,923 --> 00:26:35,689
they will stay for 2-3 years,
feeding and growing,

259
00:26:35,827 --> 00:26:39,126
until the time comes
for them too to swim back up

260
00:26:39,264 --> 00:26:41,698
the very same channels to spawn.

261
00:26:45,637 --> 00:26:47,400
Now another small creature

262
00:26:47,539 --> 00:26:49,666
is preparing
to leave the rice fields.

263
00:26:49,908 --> 00:26:52,376
It uses a different exit.

264
00:26:52,644 --> 00:26:54,509
The larva of the red dragonfly,

265
00:26:54,646 --> 00:26:57,945
after two months of feeding
crawls up the rice stems

266
00:26:58,083 --> 00:27:00,551
from which it will launch itself
into the air.

267
00:27:01,119 --> 00:27:04,020
To do that it must
first change its shape

268
00:27:04,155 --> 00:27:06,146
and acquire wings.

269
00:29:28,366 --> 00:29:30,891
The dragonfly
will leave these terraced fields

270
00:29:31,035 --> 00:29:33,265
and fly away
to the nearby mountains

271
00:29:33,404 --> 00:29:34,462
for the summer months.

272
00:29:34,773 --> 00:29:37,936
So it forms a link between
the world of satoyama -

273
00:29:38,076 --> 00:29:39,304
the cultivated land -

274
00:29:39,444 --> 00:29:41,469
and the wilderness
that surrounds it.

275
00:30:24,856 --> 00:30:26,050
The end of June.

276
00:30:26,191 --> 00:30:27,488
It is midsummer.

277
00:30:27,625 --> 00:30:29,786
The days are long and warm.

278
00:30:32,697 --> 00:30:34,221
The people living
in the small villages

279
00:30:34,365 --> 00:30:35,923
alongside the rice fields

280
00:30:36,067 --> 00:30:38,058
make their own
special contributions

281
00:30:38,203 --> 00:30:40,728
to the living landscape
of satoyama.

282
00:30:45,176 --> 00:30:48,577
The flowers in the gardens
are an important source of nectar

283
00:30:48,713 --> 00:30:49,873
for many species -

284
00:30:52,984 --> 00:30:55,452
including swallowtail butterflies.

285
00:31:03,194 --> 00:31:07,392
In the corner of a village garden,
a large spider waits on its web.

286
00:31:07,665 --> 00:31:09,360
As in many parts of Japan,

287
00:31:09,500 --> 00:31:11,593
spiders are
welcomed and encouraged

288
00:31:11,736 --> 00:31:13,897
to stay as a sign of good fortune.

289
00:31:14,472 --> 00:31:17,339
They do, after all,
feed on insects which may be harmful

290
00:31:17,475 --> 00:31:18,965
to both people and crops.

291
00:31:21,079 --> 00:31:22,410
In a hackberry tree,

292
00:31:22,547 --> 00:31:25,072
another small life is about
to take its place

293
00:31:25,216 --> 00:31:26,979
in the satoyama community.

294
00:31:42,934 --> 00:31:45,266
This is Japan's
national butterfly,

295
00:31:45,403 --> 00:31:47,098
called "oo-murasaki."

296
00:31:51,342 --> 00:31:52,969
The purple of its wings
is the color

297
00:31:53,111 --> 00:31:56,171
that once could be used
only by the Emperors

298
00:31:56,314 --> 00:31:58,680
and the high priests
of ancient Japan.

299
00:32:05,590 --> 00:32:07,387
In its caterpillar stage,

300
00:32:07,525 --> 00:32:10,255
it lives only
on these hackberry trees.

301
00:32:11,663 --> 00:32:12,595
As an adult,

302
00:32:12,730 --> 00:32:17,531
it will fly away to feed
on the sap of trees in the woodlands

303
00:32:31,783 --> 00:32:33,648
During the warm summer nights,

304
00:32:33,785 --> 00:32:37,346
the rice paddies
become alive with another insect

305
00:32:37,488 --> 00:32:41,515
much loved by the Japanese
- fireflies.

306
00:32:45,797 --> 00:32:47,321
Using the language of light,

307
00:32:47,465 --> 00:32:50,093
they signal courtship messages
to one another.

308
00:32:55,907 --> 00:32:59,343
Their adult lives are brief
- a mere seven days or so.

309
00:33:00,111 --> 00:33:01,772
Japanese families, by tradition,

310
00:33:01,913 --> 00:33:05,041
come to watch the fireflies
every year at this season -

311
00:33:05,183 --> 00:33:08,812
to marvel at the tiny lights
winking over the rice fields

312
00:33:08,953 --> 00:33:11,820
and to ponder on the fragility
of the lives

313
00:33:11,956 --> 00:33:13,423
of those that produce them.

314
00:33:33,344 --> 00:33:36,643
Fireworks are a special treat
on these summer evenings.

315
00:33:36,781 --> 00:33:37,975
In a corner of the garden,

316
00:33:38,116 --> 00:33:40,107
behind the children
and their fireworks,

317
00:33:40,251 --> 00:33:43,015
another life
is undergoing dramatic change.

318
00:33:43,621 --> 00:33:44,383
For seven years,

319
00:33:44,522 --> 00:33:46,820
this cicada
has remained underground.

320
00:33:47,125 --> 00:33:50,720
Now it is emerging to spend
the last few days of its life

321
00:33:50,862 --> 00:33:54,559
as a winged creature
in urgent search of a mate.

322
00:33:55,233 --> 00:33:57,599
There are many species
of cicada in Japan.

323
00:33:57,735 --> 00:34:00,101
Each has
its own characteristic song

324
00:34:00,238 --> 00:34:01,967
and each is a reminder
to the people

325
00:34:02,106 --> 00:34:05,166
of another stage
in the passing seasons.

326
00:34:29,434 --> 00:34:30,924
It is high summer.

327
00:34:31,536 --> 00:34:33,800
The rice has been
growing steadily.

328
00:34:36,007 --> 00:34:38,635
But there is still
a great deal of work to be done.

329
00:34:42,280 --> 00:34:44,544
The terraces must be
kept free of weeds

330
00:34:44,682 --> 00:34:46,707
to allow the rice to grow freely.

331
00:34:51,122 --> 00:34:53,386
It's hot hard labor.

332
00:35:04,235 --> 00:35:06,396
The farmers wade out
into the shallow ponds

333
00:35:06,537 --> 00:35:08,095
that adjoin their rice fields.

334
00:35:08,372 --> 00:35:11,830
These man-made reservoirs
hold water throughout the year

335
00:35:11,976 --> 00:35:14,035
and the people stock them
with carp.

336
00:35:14,445 --> 00:35:17,437
Now that harvest
can also be gathered.

337
00:35:19,917 --> 00:35:21,908
They have
their own special devices

338
00:35:22,053 --> 00:35:23,714
with which to collect it.

339
00:36:10,668 --> 00:36:13,432
Each family takes home
its own catch.

340
00:36:13,871 --> 00:36:17,705
It's an annual seasonal feast
that everyone enjoys.

341
00:36:30,354 --> 00:36:32,549
Summer is a holiday time
for the children

342
00:36:32,690 --> 00:36:35,056
and while their parents work
in the fields,

343
00:36:35,193 --> 00:36:38,128
they make
the most of the long evenings.

344
00:36:51,008 --> 00:36:52,532
The pleasure and fascination

345
00:36:52,677 --> 00:36:55,009
that so many Japanese find
in insects

346
00:36:55,146 --> 00:36:57,637
shows itself early in life.

347
00:37:21,539 --> 00:37:23,905
Stag beetles are
particular favorites.

348
00:37:24,075 --> 00:37:25,201
The larger the better.

349
00:37:25,610 --> 00:37:28,306
The male beetles
when confronted with one another,

350
00:37:28,446 --> 00:37:30,311
will do what comes naturally...

351
00:37:30,581 --> 00:37:33,243
they will fight
for control of a territory.

352
00:38:07,985 --> 00:38:09,680
A scarab beetle has emerged

353
00:38:09,820 --> 00:38:12,254
from under its pile
of hodagi logs.

354
00:38:13,024 --> 00:38:14,355
As night begins to fall,

355
00:38:14,492 --> 00:38:17,484
it climbs out to look
for the sap it feeds on.

356
00:38:18,362 --> 00:38:19,021
Through the night,

357
00:38:19,163 --> 00:38:22,724
battles will be fought and lost
as each beetle strives

358
00:38:22,867 --> 00:38:24,767
for the control
of the best places.

359
00:38:25,269 --> 00:38:28,295
And it's not just that
they themselves want the sap.

360
00:38:28,739 --> 00:38:31,435
Good feeding spots
also attract females.

361
00:38:31,742 --> 00:38:34,711
So, like the samurai
they so resemble,

362
00:38:34,845 --> 00:38:36,107
they do battle.

363
00:39:33,471 --> 00:39:34,802
It is September.

364
00:39:34,939 --> 00:39:37,635
Summer is vanishing
with the shortening days

365
00:39:37,775 --> 00:39:41,108
and the rice fields
are about to change yet again.

366
00:39:41,445 --> 00:39:44,073
Soon it will be time
for the harvest.

367
00:39:47,551 --> 00:39:49,212
One hundred and fifty days ago,

368
00:39:49,353 --> 00:39:51,412
these terraced fields
became wetlands

369
00:39:51,555 --> 00:39:54,046
as water from the mountains
flowed into them.

370
00:39:55,092 --> 00:39:57,652
Since then they have been
slowly changing

371
00:39:57,795 --> 00:39:59,695
in time with the seasons.

372
00:40:00,731 --> 00:40:04,895
As each field was transformed,
different species arrived -

373
00:40:05,102 --> 00:40:06,933
some swimming, some flying...

374
00:40:07,338 --> 00:40:10,239
to take advantage
of the changing scene.

375
00:40:24,722 --> 00:40:27,213
For the farmers
- and for the rice -

376
00:40:27,358 --> 00:40:29,019
this year has been a good one.

377
00:40:43,941 --> 00:40:46,637
The red dragonfly
returns from the mountains

378
00:40:46,777 --> 00:40:48,438
to the land where it hatched.

379
00:40:57,521 --> 00:40:59,421
It is time for the people
to collect

380
00:40:59,557 --> 00:41:02,253
the rewards of
so many months of labor.

381
00:41:15,372 --> 00:41:17,636
As the rice dries
in the autumn sun,

382
00:41:17,775 --> 00:41:20,938
the air is
full of the scent of hay.

383
00:41:23,848 --> 00:41:27,807
There is now no place here
for the giant water-bug.

384
00:41:51,976 --> 00:41:55,343
Other insects are also abandoning
the drying fields.

385
00:41:55,679 --> 00:41:57,840
They take to the wing
and fly away

386
00:41:57,982 --> 00:42:00,780
in search of the water
that they still need.

387
00:42:06,590 --> 00:42:09,889
The reservoirs provide a new home
for those water creatures

388
00:42:10,027 --> 00:42:12,018
that once hunted
through the rice paddies.

389
00:42:12,162 --> 00:42:15,654
Here they will be able to
spend the winter in safety.

390
00:42:50,467 --> 00:42:52,128
As the land changes color

391
00:42:52,269 --> 00:42:54,635
and the autumn leaves
fall to the ground,

392
00:42:54,772 --> 00:42:57,240
the pace of life slows.

393
00:43:05,616 --> 00:43:08,244
Tree frogs that hatched out
in the rice paddies

394
00:43:08,385 --> 00:43:11,115
have now returned
to the nearby woodlands

395
00:43:11,255 --> 00:43:15,157
and prepare to hibernate
under a blanket of fallen leaves.

396
00:43:26,470 --> 00:43:27,801
Before the very last puddles

397
00:43:27,938 --> 00:43:30,099
disappear
from the harvested fields,

398
00:43:30,240 --> 00:43:33,368
there is
one final act of creation.

399
00:43:35,713 --> 00:43:39,649
In a ritual courtship flight,
the red dragonflies mate.

400
00:43:40,351 --> 00:43:42,046
The male clasps the female

401
00:43:42,186 --> 00:43:46,384
and she repeatedly dips the tip of
her abdomen into the puddles,

402
00:43:46,523 --> 00:43:48,081
depositing her eggs.

403
00:44:07,077 --> 00:44:10,740
The eggs will remain dormant
through the bitter cold of winter.

404
00:44:11,415 --> 00:44:13,975
When spring returns
and the mountain water flows

405
00:44:14,118 --> 00:44:16,109
once again into these fields,

406
00:44:16,253 --> 00:44:17,413
they will hatch out

407
00:44:17,755 --> 00:44:20,519
and a new generation
of savage larva

408
00:44:20,658 --> 00:44:23,183
will prowl through the waters
of the paddies.

409
00:44:26,196 --> 00:44:26,855
For centuries,

410
00:44:26,997 --> 00:44:30,728
persimmon trees have been planted
along the rice terraces.

411
00:44:31,135 --> 00:44:34,935
They are an autumn fruit
much loved by the Japanese.

412
00:44:38,008 --> 00:44:40,738
They are gathered singly
and with great care.

413
00:44:55,392 --> 00:44:59,294
The persimmon trees are essential
for the many damselflies

414
00:44:59,430 --> 00:45:01,523
that now gather
around their branches

415
00:45:01,665 --> 00:45:03,496
overhanging the rice paddies.

416
00:45:12,609 --> 00:45:13,633
Like the dragonfly,

417
00:45:13,777 --> 00:45:16,439
the damsel too
has changed its behavior

418
00:45:16,580 --> 00:45:20,710
to take advantage of the landscape
created by humanity.

419
00:45:32,196 --> 00:45:34,892
The damselflies
lay on these branches,

420
00:45:35,032 --> 00:45:38,365
twisting their ovipositors
so that their eggs will be placed

421
00:45:38,502 --> 00:45:40,800
in safety beneath the bark.

422
00:45:57,788 --> 00:45:59,847
And then they die.

423
00:46:00,624 --> 00:46:02,353
When spring comes
and the rice paddies

424
00:46:02,493 --> 00:46:03,517
fill once again.

425
00:46:03,660 --> 00:46:05,457
The damselfly larvae

426
00:46:05,596 --> 00:46:07,860
will drop directly
into the waters.

427
00:46:14,037 --> 00:46:15,436
In the harvested fields,

428
00:46:15,572 --> 00:46:19,736
the dragonflies indulge
in a final bout of egg-laying.

429
00:46:44,368 --> 00:46:46,063
The skinned persimmon fruits

430
00:46:46,203 --> 00:46:48,728
are neatly hung
by the farmers' houses.

431
00:46:52,876 --> 00:46:54,639
These fruits, carefully dried,

432
00:46:54,778 --> 00:46:58,578
used to be a valuable winter food
for the people of satoyama -

433
00:46:58,849 --> 00:47:01,181
and also
a source of much-needed cash.

434
00:47:06,924 --> 00:47:09,154
Today,
when food of one kind or another

435
00:47:09,293 --> 00:47:11,727
is easily available
all the year round,

436
00:47:11,862 --> 00:47:14,797
fewer farmers bother
with the persimmon crop.

437
00:47:22,773 --> 00:47:25,469
Even so, the appearance of
the drying fruit

438
00:47:25,609 --> 00:47:27,543
so carefully placed on their racks

439
00:47:27,678 --> 00:47:30,670
is recognized by all Japanese
as a sign

440
00:47:30,814 --> 00:47:33,282
that winter is fast approaching.

441
00:47:45,462 --> 00:47:46,895
As the land freezes,

442
00:47:47,030 --> 00:47:50,557
little life is visible in
and around the rice fields

443
00:47:50,701 --> 00:47:53,067
which are now covered
by a blanket of snow.

444
00:47:54,004 --> 00:47:55,665
Yet there is life there,

445
00:47:55,806 --> 00:47:59,003
hidden and quietly waiting
for the renewal that will come

446
00:47:59,142 --> 00:48:01,975
when the waters return
once again with the sun.

447
00:48:03,380 --> 00:48:06,781
Winter is also
a time of rest for the farmers.

448
00:48:07,184 --> 00:48:10,119
For their lives too are
- perforce - attuned

449
00:48:10,254 --> 00:48:12,245
to the natural rhythm around them.

450
00:48:18,495 --> 00:48:20,360
At the edge of this rice field

451
00:48:20,497 --> 00:48:24,524
a small natural spring bubbles out
from the ground.

452
00:48:25,068 --> 00:48:27,434
It will remain unfrozen
throughout the winter

453
00:48:27,571 --> 00:48:29,596
and at its edge, the local people

454
00:48:29,740 --> 00:48:33,801
place floral offerings to the gods
for this gift.

455
00:48:48,191 --> 00:48:52,093
In a muddy bottom,
a water scorpion waits asleep,

456
00:48:52,362 --> 00:48:54,592
neither moving nor breathing.

457
00:49:17,721 --> 00:49:19,211
Winter settles in.

458
00:49:19,790 --> 00:49:21,985
On the edge
of a frozen rice paddy,

459
00:49:22,125 --> 00:49:24,992
a farmer's hut stands deserted.

460
00:49:36,206 --> 00:49:37,537
But in a corner,

461
00:49:38,075 --> 00:49:41,670
there is a reminder of
the spring that will come.

462
00:49:50,420 --> 00:49:53,685
The chrysalis
of a cabbage butterfly.

463
00:50:01,999 --> 00:50:04,900
February. The year has turned.

464
00:50:05,102 --> 00:50:08,435
The faint heat of the distant sun
warms the land long enough

465
00:50:08,572 --> 00:50:12,269
for a cold mist to rise
from the thawing fields.

466
00:50:12,609 --> 00:50:14,873
Winter is loosening its grip.

467
00:50:16,313 --> 00:50:19,009
Soon work in these fields
will resume.

468
00:50:19,449 --> 00:50:21,007
Once again, the mountain water

469
00:50:21,151 --> 00:50:23,415
will flow
the rice will be planted

470
00:50:23,553 --> 00:50:27,580
and visitors from the woods above
and the lake below will come back.

471
00:50:27,958 --> 00:50:31,689
Once again,
satoyama will be filled with life.

